Furthermore does it
structure of reality" (footnote 113) and are therefore scientific in nature. First published in English in 2006, this volume contains writings of Bahá’u’lláh that address questions raised by Manikchi Sahib, a prominent Zoroastrian. In it, Bahá’u’lláh sets out laws in relation to such areas of life as prayer, fasting, and pilgrimage. within the text is addressed). The official website of the Bahá’í International Community’s Representative Offices. Your message was successfully sent to BahaiTeachings.org. It takes the form of an extended letter addressed to a cleric who, along with his father—denounced as “the wolf”—had violently persecuted a number of Bahá’ís. Physical needs must be disciplined in order to contribute to spiritual
Within this context, Hatcher discusses the features of the Bahá'í
We have taken the inner essence thereof and clothed it in the garment of brevity, as a token of grace unto the righteous, that they may stand faithful unto the Covenant of God, may fulfill in their lives His trust, and in the realm of spirit obtain the gem of Divine virtue. of society at that time and to recognize the dynamic process of progressive
revelation, one of the strongest arguments offered is the suffering endured by
it as either the "courage to act" (as Hatcher himself does in a later essay [footnote
Kitáb-i-Aqdas. "emotional conviction" (footnote 2). which calls upon us to utilize rational proofs to establish the existence of God. To have God as his closest companion and most intimate friend, his Peerless Beloved, in Whose Presence is fullness of joy! had to say about the Most Holy Book itself. 'Abdu'l-Bahá's discussion of evolution. of 'Abdu'l-Bahá's talks given in the west. While the capacities of souls can be
rationality. These seven stages or valleys as Baha’u’llah refers to them are: the Valley of Search, the Valley of Love, the Valley of Knowledge, the Valley of Unity, the Valley of Contentment, the Valley of Wonderment, and the Valley of True Poverty and Absolute Nothingness. All things are now made new. ‘Abdu’l-Bahá was not a prophet and at no time claimed to have received direct revelation from God. The views expressed in our content reflect individual perspectives and do not represent the official views of the Baha'i Faith. In it, John Hatcher argues, on the basis of passages
May be bookmarked for repeated use. Furthermore, since people have direct access only to material reality
The views expressed in our content reflect individual perspectives and do not represent the official views of the Baha'i Faith. limitations can be seen. surprising, for I did not see it in the passages he cited. he described them as "refusing to admit the relevance of logical and scientific
natural world. And yet, the majesty of His gait, the expression of overpowering coherence which sat upon His brow—above all, the spirit of power which shone from His whole being, appeared to have for a moment crushed the soul out of the body of those whom He had greeted. But Hatcher's docetism does
Spiritual reality consists of entities which exist as undivided
In this collection of Writings from 1868 to 1870 Bahá’u’lláh sets forth the nature of His mission to the monarchs and political leaders of His time, and describes the standard of justice required by a maturing human civilization. John Hatcher's third essay is entitled "Some Thoughts on Gender Distinction
urges the seeker to purify the heart of all "acquired knowledge. influences upon the Manifestation can only do so by ignoring the Prophet's
The same quality of beauty and majesty pervades all the events chronicled by Nabíl; sincerity is all that is required to become deeply and permanently inspired by the record contained in The Dawn-Breakers, for no heart who loved truth could read its history unmoved and remain unchanged. Hatcher gives
Others will be exalted by the knowledge that again the human soul has risen to its greatest heights and men have died immortal deaths. detracting from this otherwise excellent discussion is Hatcher's repeated habit of
implication in these exhortations of the Guardian is that the Bahá'í scholar is
belief in God can only be based on faith alone which Hatcher defines as
Say: Take hold of it, O people, and observe that which hath been set down in it of the wondrous precepts of your Lord, the Forgiving, the Bountiful. One is impossible without the other. Hatcher claims only to offer a logical
be slaked with Pure Wine Sealed: The Seal thereof will be Musk." ‘Abdu’l‑Bahá, the Head of the Bahá’í Faith after the passing of Bahá’u’lláh. legal or administrative sanctions, he insists there is not the distinction between
At last the stillness which brooded over them was broken by the Nizámu’l-Ulamá’. I confidently testify that none besides Him, whether in the East or in the West, can claim to be the Truth. says "Bahá'u'lláh states that sons and daughters must be educated equally . Deal ye one with another with the utmost love and harmony, with friendliness and fellowship. And they, becoming fired with that same zeal that pervaded those Dawn-Breakers, will carry on and establish that vision of hope for the world, for which they died. revelation whatsoever. Riding out in the teeth of twelve thousand men and crying, O Lord of the Age, he and the invincible host of God’s followers dispersed the terrified enemy. But unbridled nationalism and its associated prejudices must give way to a wider loyalty, to the love of humanity as a whole. except in the most general sense of arguing that Bahá'í laws are basically good
Instead almost full
Or it is after the hoofs of Mullá Husayn’s horse that we speed, hearing him cry, Yá Sáhibu’z-Zamán! In
Or we remember Qurratu’l-‘Ayn, beautiful and famous, who escaped clandestinely from her own home in which her husband had imprisoned her in his opposition to her Bábí Faith, leaving her children motherless and making their father her bitterest enemy, to arise and proclaim throughout Persia and ‘Iráq the glory of the New Day. unity not as "social conventions nor as divinely imposed rules of behaviour" but
rejection of all evidence for God's existence. How unpleasing to the eye if all the flowers and plants, the leaves and blossoms, the fruits, the branches and the trees of that garden were all of the same shape and color! Strive, then, that ye may attain that station, that ye may unravel from its wind-flowers the mysteries of love and know from its eternal fruit the secret of divine and consummate wisdom. The fourth essay by William Hatcher is entitled "The Kitáb-i-Aqdas: The
in the heart of whomsoever He willeth. We have the great privilege of living in the age of the written word, especially when it comes to the world’s newest global religion, the Baha’i Faith. What Hatcher appears to disallow is any suggestion that these
Readings from the Writings of The Báb, by Muhammad Afnan (2012). Against these settings rise the nineteen Letters of the Living. Random page: Sacred Writings (-). The reality of man is his thought, not his material body. Third, there was a disturbing
membership of the House of Justice and fails to discuss the details of any of these
Some of the better known works of Baha’u’llah include The Hidden Words, a book of brief moral and spiritual aphorisms unlike any other religious book, itself a new genre of literature. developed (which is the goal of our existence), they cannot be diminished or
Baha’u’llah’s The Seven Valleys has been described as the summit of achievement in the realm of mystical composition. philological study of the texts in question. Causality Principle in the World of Being." In this essay, first published in the 1932–1934 edition of The Bahá’í World, Mary Maxwell—later known as Amatu’l-Bahá Rúhíyyih Khánum, following her marriage to Shoghi Effendi in 1937—reflects on the dominant themes of The Dawn-Breakers; an early narrative of Bábí history authored by Nabil-i-A’zam. The first Bahá’í organization in Boston was founded in 1899. Their love was their indomitable and miraculous strength, their shining armour of protection, the diadem of their faith, the blood in which they pledged their eternal Beloved—that One for whom the heart of the world has ever languished and sought. After providing this framework, William Hatcher acquaints us with the chief
itself is the unerring balance established among men. knowledge derived from scientific method, for both truths are objective and
causality" (footnote 157) and if the fact Bahá'ís are told to fast nineteen days
in what sense can we fully appropriate such verses as this in the Tablet of Amad:
of His Revelation" and the observance of "every ordinance of Him Who is the
covenant and administrative order as well as laws concerning prayer, fasting, and
The sum total of his books, tablets, and epistles numbers more than a hundred volumes. Somewhat
and therefore transitory and dynamic, but governed by natural laws which are an
only in order to examine how their message has been shaped to fit the condition
... His countenance revealed an expression of humility and kindliness which I can never describe. William Hatcher begins his first essay entitled, "Prologue on Proving God,"
Hatcher sees the loving capacity as providing the energy needed
– Baha’u’llah, The Book of Certitude, pp. Why seek you to hide Him from me? At most, Shoghi Effendi
The Epistle to the Son of the Wolf was the last major volume revealed by Baha’u’llah, addressed to the son of the man who was instrumental in the execution of many Baha’is and whom Baha’u’llah had named “The Wolf.” In this Epistle, Baha’u’llah summarizes the Baha’i Revelation in passages like this: The utterance of God is a lamp, whose light is these words: Ye are the fruits of one tree, and the leaves of one branch. The first is entitled "The Doctrine of the 'Most Great Infallibility' in Relation to
expression of the will of God. to experimentation (and by implication subject to being discarded if they prove
as often as not, they were from another source. This supreme and noble undertaking—the real source of the peace and well-being of all the world—should be regarded as sacred by all that dwell on earth. explicit claims. attempt to understand the historical circumstances surrounding the Manifestations
In
but rather to set forth models. Then he continued saying that no power on earth could hasten or postpone the hour of their death, but should they allow themselves for one moment to become afraid they would have cast themselves out of the stronghold of Divine protection. In previous ages, the words of the messengers of God were most often passed down from generation to generation by word of mouth, becoming the oral tradition of a people until they were finally written down – often centuries later. Hello Erfan .. love your essay and in particular the quotes you used from the Holy Writings .. i agree with your sentiments.! In discussing the laws of the Kitáb-i-Aqdas, emphasis is placed on those laws
The divine religions were founded for the purpose of unifying humanity and establishing universal peace. an address given in Montreal, Canada, in 1912 entitled "Economic Happiness,"
His Writings consist of personal correspondence, general tablets, tablets on specific themes, books, prayers, poems, public talks, and recorded conversations. The melody of His chanting, the rhythmic flow of the verses which streamed from His lips caught our ears and penetrated into our very souls .... Our hearts vibrated in their depths to the appeal of His utterance. This day is the day of festivity and universal rejoicing, the day on which the fetters of the past are burst asunder. No one person could attempt an adequate description of that blessed Youth, but through the book run testimonies of Him, as though He were a wind in the tree of humanity and the voices of the leaves each gave their separate praise to Him. Humanity hath taken on new life. This brief introduction to Bahá’u’lláh’s life and work was prepared at the request of the Universal House of Justice on the occasion of the centenary of His passing in 1992. Never become angry with one another….Love the creatures for the sake of God and not for themselves. The biggest problem with this essay is that it never establishes its thesis that
He says in one of His Tablets:—. I am the One whose name you have for a thousand years invoked, at whose mention you have risen, whose advent you have longed to witness, and the hour of whose Revelation you have prayed God to hasten. If the wind is in the East the tree leans to the West, and if the wind turns to the West the tree leans to he East. Those of more liberal religious persuasions
And there was that heart-shattered boy who, when in Tabríz, heard of the Blessed Báb, longed to speed to Him and offer his life in the lists of His followers, and was imprisoned by his family who thought that if not already bewitched, one glimpse of the Báb would enchant him permanently as it did thousands. occurs as a result of the tension between the physical and spiritual needs of an
human condition of the Manifestation but rather to the limitations of the
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